The central assertion that the theory of the social contract is getting closer is that the law and the political order are not natural, but human creations. The social contract and the political order it creates are simply the means to achieve an end – the usefulness of the people concerned – and only to the extent that they are part of the agreement. Hobbes argued that the government was not a party to the original treaty and that citizens were not obliged to submit to the government if it was too weak to act effectively to suppress fractionism and civil unrest. According to other theorists of the social contract, if the government fails to safeguard its natural rights (Locke) or to satisfy the best interests of society (called “general will” by Rousseau), citizens can withdraw their duty of respect or change of direction through elections or other means, including, if necessary, violence. Locke believed that natural rights were inalienable, which is why God`s reign replaced the authority of government, while Rousseau believed that democracy (autocracy) was the best way to guarantee well-being while preserving individual freedom under the rule of law. The concept of a social contract was invoked in the U.S. Declaration of Independence. The social theories of contracts were eclipsed in the 19th century in favour of utilitarianism, hegelianism and Marxism; they were revived in the 20th century, notably in the form of a thought experiment by John Rawls.  A social contract is an unofficial agreement, shared by all in a society where they renounce a certain freedom for security. A former critic of the theory of social contract was Roussau`s friend, the philosopher David Hume, who published an essay “Of Civil Liberty” in 1742. The second part of this essay entitled “Of the Original Contract” emphasizes that the concept of “social contract” is a comfortable fiction: M is the deliberative framework; rules, principles or institutions R; I the (hypothetical) people in the original position or the state of nature who enter into the social contract; and I are the individuals in the real world who follow the social contract.  In his rocks, the Buddhist king Asoka is said to have spoken in favour of a broad and extensive social contract. The Buddhist Vinaya also reflects the social contracts expected by the monks; Such a case is when the people of a particular city complain of monks cutting down saka trees, the Buddha tells his monks that they must stop and give way to social norms.
The basic hypothesis of the theory of the social contract is the idea that societies and cultures develop on the basis of a normally implicit convergence between individuals on the type of environment in which they want to live. After this assumption, individuals are required to behave according to the rules of the societies and cultures in which they live. The concept of social contract was originally laid down by Glaucon, as plato described in The Republic, Book II. 33. There has never been some kind of absolute justice, but only agreements that have been made in the context of a mutual relationship between men in different places, at different times, who oppose the addition or suffering of evil.  Elements of the social contract are often codified in legislation, even if they are understood implicitly and almost comprehensively. In the United States, for example, there are anti-homicide laws that continue to categorize crime in a serious way: first- and second-degree murder, home murder, voluntary and involuntary homicide. While Roussau`s social contract is based on popular sovereignty and not on individual sovereignty, there are other theories supported by individualists, libertarians and anarchists, which involve only negative rights and create only a limited state, if any.